The Church of England has been looking at issues relating to gender, marriage, sexuality and relationships under the heading ‘Living in Love and Faith’ (LLF) over the past seven years. We’ve been openly discussing our differences on these important subjects.

Now a suite of Prayers of Love and Faith are available here so ministers can dedicate, thank God or bless same-sex couples who are marking a significant milestone in their relationship. These Prayers are now available for use within regular worship. This is the fullest pastoral provision that can be provided without changing the Church’s doctrine that Holy Matrimony takes place between one man and one woman. 

The Church of England's General Synod agreed in November 2023, that Prayers of Love and Faith could also be used on a trial basis for standalone services. The process of formal authorisation of these prayers in standalone services will involve consultation with all Diocesan Synods and would require a two-thirds majority at a future General Synod, probably in 2025. More details are here.

There is a helpful Q & A document outlining the progress of the LLF process, published in November 2024, which you can download from here.

There is also an update from Bishop Martyn Snow below, which was played at the November 2024 meeting of our Diocesan Synod:

Prayers of Love and Faith

There are a number of resources available from the national Church of England to help us as we consider how to use Prayers made available for same-sex blessings. Some of them are here:

• To download a brochure containing the Prayers of Love and Faith, which can be used in regular worship services from December 17, click here.
• To download the Pastoral Guidance which accompanies these Prayers and answers questions about their use, click here.
• To download a theological reflection on the Prayers, which was presented to our General Synod in November 2023, click here.
• For the press release announcing these changes, click here.

Bishop Jonathan

Bishop Jonathan gave his views on the LLF process in his Presidential Address at Diocesan Synod in November 2022. His column for our diocesan magazine was based on that address, and is reproduced below:

Preserve God's gift of unity

The Church of England’s ‘Living in Love and Faith’ process has entered its discernment and decision phase. Do join me in praying for the Holy Spirit’s wisdom and guidance, as a possible way forward is framed by our bishops and debated at General Synod in February 2023.

There are, of course, diverse and conscientiously held perspectives among the bishops in relation to identity, sexuality, relationships and marriage; perhaps especially over the question of how to respond faithfully to same-sex relationships. Personally, I am arguing for positive change which would enable us, as a Church, to bless, recognise and encourage signs of God’s grace, presence and holiness in relationships between same-sex couples.

I am aware that many good and faithful Christians will not (or feel they cannot or must not) share my view, believing in all conscience that such a move represents an illegitimate development in the teaching of the Church. But that diversity of view is understandable in a community wrestling with human complexity, truth and the meaning of faithful witness today.

Common ground is emerging too, in the desire of the bishops to preserve the gift of unity in Christ’s Body, the Church. I would argue that Christ’s gift of unity runs deeper than any differences in theological, ethical or pastoral interpretation of these vital issues.

I’m drawn to the verse in John’s gospel: ‘The Word was made flesh and dwelt among us’. The Greek word for ‘dwelt’ suggests ‘tabernacled, set up tent’. It paints a beautiful picture of what God did by entering our human condition, taking flesh and enduring the Cross to draw humanity into fullness of life in Christ: God offers us, in Christ, a big tent to dwell within. Christ is our True Home.

To put it theologically, through the proclamation of the gospel, humanity is invited, through faith, baptism and the gift of the Spirit, into union with Christ’s incarnate, risen and ascended life. As St Paul writes of the early church: ‘our life is hid with Christ in God’.

Fortunately, we don’t get to choose who Jesus invites into the Tent of his Body or calls into ecclesia, the Church on earth. Christ’s Body is a big and hospitable tent: with space for every sinner who, by grace, hears and accepts his invitation to life.

It’s Christ who invites us, who invites you, into this Tent. No test of orthodoxy, class, learning or culture is required; rather, entry is by ‘yes’: our responsive ‘yes’ to Christ’s unmerited, gracious and prior ‘yes’ to us. Of course, navigating life within this Tent, brings untold riches, joys and a lifetime of difficulty – not least the infuriating presence of those also invited into the Tent on what may feel to us an indiscriminate, unsound basis.